The Scars Project is a collaborative mixed-media project by Lee Fearnside (photography) and James Rovira (poetry) that both records and artistically represents the visible effects of long-term trauma upon the human body, particularly skin. A full prospectus is below, with three images following.
The following table organizes details of the heads of the tyger featured at the bottom of Blake’s poem “The Tyger” in the different copies available at The William Blake Archive. There are thirteen images in all available at The William Blake Archive, which is a around half of all known copies of the Songs of Innocence and of Experience and none of the individual copies of the Songs of Experience. The William Blake Archive is an open-access, well-organized, and professionally presented repository of Blake’s visual works. The editors and their staff work very hard to provide as much material as possible and are adding to the archive regularly. You can learn more about The William Blake Archive by visiting its “About” page.
The images below are arranged chronologically by category. The taxonomy, alas, is my own. Since “Psychedelic” refers to color, all images under this column are found in other columns. Copy AA appears under both “Bashful” and “Happy,” because the expression is a bit enigmatic to me, while I was tempted to put Copy L, currently under “Sad,” in its own category, “Tired.”
The facial expression of Blake’s tyger has been a matter of some critical discussion over time. You might notice that the majority of the images below fall under the heading “Happy,” which seems inconsistent with the description of the tyger in the text of the poem “The Tyger.” My immediate impression is that Blake is deliberately using the drawing in these instances to provide an ironic visual counterpoint to the poem’s description of a fearsome tyger, but such a statement would diffuse the tension, power, and questioning of the poem almost completely — if the tyger (and by extension nature) isn’t that fearsome after all, then stanza five’s closing question, “Did he who made the lamb make thee?” is easily answered, and we are returned to the innocence of the child speaker in “The Lamb.” This reading is certainly possible, but it seems to thoroughly invalidate the force of “The Tyger” with a wry grin, a possibility I find difficult to fully accept at present. I’ve also wondered out loud about the possibility that Blake was following bad taxidermic models for some reason, but that’s only speculation.
To facilitate discussion, I thought it might be useful to provide side-by-side images of just the heads so organized. I may add summaries of this critical discussion to this post when I’m near my Blake books again. You can view all plates side by side at the Blake Archives’s comparison page for this poem.
A Prezi: Contexts for William Blake’s Songs of Innocence and of Experience.
If you’ve never viewed a Prezi before:
1. “Prezi” is short for “presentation” — think of it like a live, online PowerPoint.
2. Once you click the “start” button in the middle of the page it’ll just sit there. There’s a button at the bottom right hand corner of the page that allows you to let it autoplay and to set the time delay from one element to the next. The Prezi will move from one circle to the next, left to right.
3. You can zoom in or out — and very closely — onto any individual element.
One of my first attempts at a Prezi. Song: “William Blake” by Daniel Amos.